The
writings of Bill Mousoulis
|
Weird Science:
The
“Greek Weird Wave” just got weirder. Alexandros Avranas’ Miss Violence (first unveiled at Venice) had its premiere screening
on home soil at this year’s Thessaloniki International Film Festival (TIFF) and
promptly catalysed a hot-bed of discussion that will no doubt be continuing
well into the new year. On the surface, the film is a stunning
critique of male-instigated power abuse and female victimhood, delivered with
stylistic bravura and formal confidence, but, under the surface, the film is
very problematic when examined contextually, within current Greek cinema.
Looking
at the film as an object in its own right, one finds a tense and intense
portrait of a Greek family utterly dominated by its patriarch. The jigsaw pieces come together only towards
the end of the narrative, but we know from the opening scene (the suicide of
one of the young girls) that something is seriously amiss in the household of
this family. The father abuses (sexually
and in every other way) his wife, daughters, and, finally, his grand-daughter,
who is only 8 years old. As this jigsaw
comes together, Avranas ups the tempo and swings modes, from suggestion to
actual direct presentations of the abuse. It’s not for the faint-hearted. We see men as opportunistic, cynical, monstrous beasts, and the women as compliant, helpless, frail victims. Feminists, look away. In fact, it’s a portrait of sadism not far
removed from Pasolini’s Salò (1975).
Stylistically,
the film is curious. It relies mainly on
a stylisation of acting and movement, using inexpressiveness to create tension
in the viewer. But in the face of the
more direct moments in the film (as discussed), which are very powerful, the
stylisation looks disingenuous and misguided. It’s as if Avranas wanted to have his cake and eat it too. At its most stylised moments, the film is
almost like a cartoon, and that does a disservice to it. More damning, the film, despite its strong
content, has no soul, no “human spirit”, no rebellion, love, hope. There is only the (beautifully comic) moment
when the mother has some beer and pizza, and the moment when she finally snaps
and kills her husband. Overall, the film
is bold but also somewhat deficient.
And,
as mentioned above, the film is also problematic when examined in context with
other recent Greek films. It seems to be
a copy, or at best an alternate version, of Dogtooth (Giorgos Lanthimos, 2009). When Dogtooth broke through in 2009, it
seemed to trigger a number of other “weird” Greek films into existence: Attenberg (Athina Rachel Tsangari, 2010), Alps (Giorgos Lanthimos, 2011), Boy Eating the Bird's Food (Ektoras
Lygizos, 2012), L (Babis Makridis,
2012), Joy (Elias Giannakakis, 2012),
all of which could be bundled under the “Greek Weird Wave” banner, but all of
which had their own individual personality (for better or for worse). Miss Violence, however, seems to simply re-arrange the themes and style of Dogtooth, just ditching the black humour
and post-modernisms.
Avranas,
who prior to this made the underwhelming Without (2008), was in attendance at the festival, and proved to be a hyper, outspoken
character, defensively deflecting any questions about Dogtooth (“My film is more realistic”) and also proclaiming that
Greece had no good filmmakers whatsoever from 1980 to 2008, that it is only he,
Lanthimos, Tsangari, and other current young directors that are finally doing
something for Greek cinema. This, of
course, is a typical myopia brought about by a certain “arrogance of youth”,
from someone revelling in his spotlight (awards won at Venice). History stands however, and one can list many
directors who have made at least one masterpiece in Avranas’ “blighted”
period: Angelopoulos, Voulgaris, Ferris,
Papatakis, Nikolaidis, Panayotopoulos, Marketaki, Giannaris, Athanitis, Economides. How will
history remember Avranas?
The
festival screened 8 Greek films in total, with the other really interesting
work being I Teleftaia Farsa (One Last Joke) from Vassilis Raisis, who
debuted with the charming Elvis’ Last
Song in 2009. Raisis is an
antithesis and perhaps antidote to the “oh-so-serious” Greek scene currently
(apart from Miss Violence,
international festivals have also seen two other Greek films featuring violence
and alienation in recent months – Luton by Michalis Konstantatos and September by Penny Panayotopoulou). Imagine an
American indie like Richard Linklater (his early work) or Andrew Bujalski
dropping into the Greek scene, and you pretty much have Vassilis Raisis. One
Last Joke has three distinct sections to it, each of interest: it starts off as a witty, whacky, fast-paced
look at the shenanigans of a group of eccentric scientists, who in their spare
time like to play pranks on believers of the supernatural, and it then goes
into a love story between one of the scientists and a cancer victim, and it then
concludes with a 1st person video diary (seemingly a suicide note)
full of metaphysical ruminations and personal recollections. It’s a good mix of comedy and tragedy, and,
the crucial point, it holds the interest because it doesn’t try to be a “big”
film – Raisis shoots on low-quality DV equipment, and most of the actors look
like ordinary people, creating a very life-like effect (but there is one flaw
here – a commercial actress, Marina Kalogirou, is cast as the cancer victim,
and she spoils the feel somewhat). Raisis is a director to watch. He
could go all commercial (let’s not forget that Greece has a moribund commercial
cinema, full of abysmal comedies) or could carve a real name for himself as a
“Greek indie” filmmaker, someone who is a breath of fresh air on the Greek
scene.
With
the demise of TIFF’s brilliant sections Experimental Forum (programmed by
Vassily Bourikas) and Independence Days (programmed by Lefteris Adamidis), I
focused on the Balkan Cinema section this year, and this was a real
highlight. Programmed by Dimitri
Kerkinos, the Balkan Survey this year featured many new films, but also a stack
of masterpieces from 1994 onwards (the first year TIFF started featuring Balkan
films in a section of their own).
Reha
Erdem’s last film was Kosmos (2010),
a transcendental work about a shaman figure connecting with the world and
coming off second best. Jîn also features an unusual protagonist
– a teenage girl who is actually a Kurdish guerilla fighter. But the film is not political, or a war
film. There is a magnificent focus on
the land – the mountains she hides out in, the valleys where she forages for
food, the roads she feels lost on. We
see her at one with nature, and with the animals in the woods. Erdem practically creates a magical fairy
land, but one punctuated by the unforgiving blasts of bombs and gunfire. It’s an impressive, atmospheric film, but one
somewhat flawed by Erdem’s inability to translate the
girl’s desires to us, the audience. Her
movements are oblique, shadowy, we don’t know her
feelings and motivations. An unusual misjudgment from a talented filmmaker.
It
must be said again – considering the impact of the financial crisis on Greece,
TIFF is a great success, continually. It
is a well-organised festival in a beautiful setting, and it is large enough for
there always to be something good for the viewer to watch. As noted, the
Balkan Cinema and Greek Cinema sections were the real highlights of the
festival in 2013. It seems that the 2013 festival actually had a
streamlined Greek section, with only 8 films programmed (there were many others
available only in the Agora), but they were a great representation of all
current Greek cinema, not just the "Weird Wave". So, Greek
films continue to get made, despite the crisis, and the festival continues to
exist. Great Greek spirit all round!
© Bill Mousoulis 2013. This report first appeared in Senses of Cinema, No.69, November 2013. |